Can I host non-believers at home?

Second John 10-11 seems to teach that Christians are only allowed to have other Christians in their home. “If anyone comes to you and does not bring this doctrine, do not receive him into your house nor greet him; for he who greets him, shares in his evil deeds.”  Is the apostle forbidding saints to have non-Christians in their homes?

To understand this text, we must know what “greeting” contextually means. In verse 9, the brethren were admonished to abide in the doctrine of Christ. If they did not follow His doctrine, John said they would not have God. He then proceeded to take about those who bring teachings that are different from the gospel of Jesus. To receive such a teacher by allowing them to share their “doctrine” without speaking up or defend the gospel of Christ say nothing would be to become a partaker of their evil deeds.

If one were to take John’s warning literally, how could a person stay married to a non-Christian spouse? The inspired apostle Paul told children of God who were married to unbelievers to remain in that marriage (I Cor. 7:10-13). Clearly, the context of II John matters if we are to harmonize these scriptures. Can II John apply even within marriages then? Yes! If the unbeliever (whether a spouse or not) teaches things contrary to the word of God and the Christian says nothing, the Christian is sharing in the evil deeds.

Let us not forget about the commission to spread the gospel of Jesus Christ (Mark 16:15). God’s people need to teach the lost. Does this mean that Christians can teach nonbelievers in their driveway but cannot teach them in their home? This is obviously foolish. It would be just as wrong to listen to someone teach error without defending Christ’s gospel in a driveway as it would in a home or anywhere else. Remember, our goal is to teach. Even when the church assembles, non-believers may attend (I Cor. 14:23). Sometimes the church met in homes (Rom. 16:3-5). Are we to forbid visitors then? Clearly not. As you can see, our God simply does not want His children to invite false teachers into their home to be influenced by them.

                                                                                 Chuck

Experiences do not save 

When Jesus gave the commission to go into the entire world and preach the gospel to everyone, the saving message (the gospel) was the same for all (Mark 16:15-16). Jude 3 says there is a common salvation. Jesus did not provide unique ways to heaven for specific people – the same pathway is available to all of us. Unfortunately, some people want their conversions to be unique. They pursue this by claiming that some experience they went through “proves” they were saved. There are many ways to disprove these claims. However, this article will review some Bible accounts of unique experiences to determine whether those experiences actually saved the person.

Saul and the voice from heaven

In Acts chapter 9, there is no question that Saul of Tarsus had an experience. A light shone from heaven and a voice cried out, “Saul, Saul, why are you persecuting Me?” (verse 3-4).  Jesus appeared to him and gave some instructions. However, it was not until Saul went into the city that he heard this message from the preacher: “Why are you waiting? Arise and be baptized washing away your sins, calling on the name of the Lord,” (Acts 22:16). If Saul merely had the experience with Jesus and then did not follow the instructions, he would not have been saved. If Saul had not gone into the city, he would not have heard the preacher’s message, would not have been baptized and ultimately would not have had his sins washed away. It is vital to see that this genuine religious experience did not save Saul. Salvation came when he responded to the same life-saving message that is extended to all of us today.

Cornelius and the Holy Spirit

In Acts chapter 10, we find Cornelius and his family having an experience. While the apostle Peter was speaking, the Holy Spirit fell upon them (verses 44-45). There were Jewish Christians present, and this proved to them that the Gentiles could become Christians too.  After this experience, Peter proceeded: “Can anyone forbid water, that these should not be baptized who have received the Holy Spirit just as we have? And he commanded them to be baptized in the name of the Lord,” (verses 46-47). Again, we need to see that the experience itself did not save Cornelius. He and his family, like any family today, were saved when they responded to the gospel call and had their sins washed away.

Philippian Jailer and the earthquake

In Acts chapter 16, we find a jailer facing an earthquake. Thinking that all the prisoners had fled and fearing for his own life, the jailer was about to kill himself. The apostle Paul (formerly known as Saul in the first example) called out: “Do yourself no harm, for we are all here” (verses 27-28).  The jailer then brings them out of their cell and asks what he needs to do to be saved (verse 30). He is told to believe in Jesus and receives some additional preaching (verse 32).  The man was then baptized (verse 33). Just like the other examples, the jailer would have been lost if he thought he was saved just because he believed. Salvation came when he responded to the life-saving message via baptism.

These three incidents help us see that even when strange things occur, they are not a substitute for conversion. Things happen that you might not be able to explain. Do not ignore the gospel by using the event as a confirmation of your salvation. The only thing that proves a person is saved is if they obey the gospel message (Acts 2:37-41; Rom. 6:3-7). Remember that it is the gospel message that saves mankind, not mankind having some experience. Beware those who teach a salvation other than the gospel (II Thess. 1:8).

                                                                                       Chuck