I remember reading a comment made by a person who left the Lord’s church years ago stating, “The problem with members of the church of Christ is they don’t have confidence they are going to heaven.” This person may well have encountered Christians who felt that way, but it doesn’t have to be. Let’s take a closer look.

The problem faithful people have with stating, “They are going to heaven” has to do with not wanting to take over the Lord’s role as being judge and be presumptuous (II Cor. 5:10). As students of the word,, saints also know that Christ spoke about those who thought for sure they were going to heaven but were mistaken (Matt. 7:21-23).  So how should a child of God deal with this?

It’s important that we see the distinction between trusting in the Lord and trusting in ourselves. All who will be saved are saved by grace through faith (Eph. 2:8). Therefore, we know God’s grace is reliable, and we also know Christians can and do walk by faith (II Cor. 5:7). Even though people think grace means God overlooks sin, and people think one can walk by faith without scriptural authority, and creating a false hope, Christians know better.

Just because so many people in their foolish thinking have convinced themselves they are ready, it should not remove the confidence the faithful should have. Having said that, let’s look at the dangers that the Lord’s people face in being over confident.

The apostle Paul told the church at Corinth that they need to “take heed lest you fall” (I Cor. 10:12). There was a negative (warning) but balanced with the positive. We all need to see that there is not a Christian that could ever take heed lest they fall, if they couldn’t know what is right. The fact is, one can know if they are doing wrong, because they know what it means to be doing right and are capable of doing it!

In line with all of this, the same church was told to regularly examine themselves to make sure they are in the faith (II Cor. 13:5). The great thing is, in knowing the standard, they can always get back on track if they find that they have sinned (I Jn. 1:8-10). Our God is faithful and just to forgive us. Salvation is not earned, but it is that which we have to work out with fear and trembling (Phil. 2:12).

For the most part, answering out loud that we are okay spiritually might cause others to think we are bragging and being arrogant. Even with the cautions put in place over being over-confident, it doesn’t mean Christians can’t be confident. After all, the confidence is in the word of God and His grace. The last thing children of God need to be doing is questioning the inspired word and having doubt. After all, we are clearly told we can know the truth (Jn. 8:32).

Consider this: a man is asked, “Does you’re your wife love you?” If you answer yes, does it mean you’re puffed up as if you are the best husband in the world? It could, but not necessarily. Could it not simply be that you’re confident in your wife’s words and actions that she truly loves you? With such, would it be wrong to have a confidence and feel good inside?  Obviously not. How much more so with our heavenly Father. He knows us and we know Him. We can have faith and with such, we can be pleasing to Him (Rom. 10:17; Heb. 11:6).

We ought to speak like Paul and say, “nevertheless I am not ashamed, for I know whom I have believed and persuaded that He is able to keep what I have committed to Him until that Day.” (II Tim. 1:12).

Chuck

Experiences do not save 

When Jesus gave the commission to go into the entire world and preach the gospel to everyone, the saving message (the gospel) was the same for all (Mark 16:15-16). Jude 3 says there is a common salvation. Jesus did not provide unique ways to heaven for specific people – the same pathway is available to all of us. Unfortunately, some people want their conversions to be unique. They pursue this by claiming that some experience they went through “proves” they were saved. There are many ways to disprove these claims. However, this article will review some Bible accounts of unique experiences to determine whether those experiences actually saved the person.

Saul and the voice from heaven

In Acts chapter 9, there is no question that Saul of Tarsus had an experience. A light shone from heaven and a voice cried out, “Saul, Saul, why are you persecuting Me?” (verse 3-4).  Jesus appeared to him and gave some instructions. However, it was not until Saul went into the city that he heard this message from the preacher: “Why are you waiting? Arise and be baptized washing away your sins, calling on the name of the Lord,” (Acts 22:16). If Saul merely had the experience with Jesus and then did not follow the instructions, he would not have been saved. If Saul had not gone into the city, he would not have heard the preacher’s message, would not have been baptized and ultimately would not have had his sins washed away. It is vital to see that this genuine religious experience did not save Saul. Salvation came when he responded to the same life-saving message that is extended to all of us today.

Cornelius and the Holy Spirit

In Acts chapter 10, we find Cornelius and his family having an experience. While the apostle Peter was speaking, the Holy Spirit fell upon them (verses 44-45). There were Jewish Christians present, and this proved to them that the Gentiles could become Christians too.  After this experience, Peter proceeded: “Can anyone forbid water, that these should not be baptized who have received the Holy Spirit just as we have? And he commanded them to be baptized in the name of the Lord,” (verses 46-47). Again, we need to see that the experience itself did not save Cornelius. He and his family, like any family today, were saved when they responded to the gospel call and had their sins washed away.

Philippian Jailer and the earthquake

In Acts chapter 16, we find a jailer facing an earthquake. Thinking that all the prisoners had fled and fearing for his own life, the jailer was about to kill himself. The apostle Paul (formerly known as Saul in the first example) called out: “Do yourself no harm, for we are all here” (verses 27-28).  The jailer then brings them out of their cell and asks what he needs to do to be saved (verse 30). He is told to believe in Jesus and receives some additional preaching (verse 32).  The man was then baptized (verse 33). Just like the other examples, the jailer would have been lost if he thought he was saved just because he believed. Salvation came when he responded to the life-saving message via baptism.

These three incidents help us see that even when strange things occur, they are not a substitute for conversion. Things happen that you might not be able to explain. Do not ignore the gospel by using the event as a confirmation of your salvation. The only thing that proves a person is saved is if they obey the gospel message (Acts 2:37-41; Rom. 6:3-7). Remember that it is the gospel message that saves mankind, not mankind having some experience. Beware those who teach a salvation other than the gospel (II Thess. 1:8).

                                                                                       Chuck