I could not help but notice an incident that happened with a father and his daughter at our Bible booth last week. The dad was answering the question about James 2:24: “You see then that a man is justified by works, and not by faith only.” He pushed the button that answered that, “we are said by faith only” and he found out he was incorrect. Undeterred by the verse, the man was still convinced that we are saved by faith only. “I would argue that point!” he said.

It is interesting how people who claim to believe in God and His word are so quick to disagree with what our savior said. This is problematic for the man, but it is even more concerning to realize that he is passing this attitude on to his daughter. It is easy to disregard verses that challenge our ideas of faith, but God’s truth is unchanging (Heb. 13:8).

To specifically deal with the man at the fair, many people get defensive and think that James is teaching that faith is not essential to salvation. Of course it is! Nobody will ever get to heaven without faith (Heb. 11:6; 10:38; I Pet. 1:5, etc.). The text did not say that faith does not save – it said that faith only (sometimes translated as “faith alone”) does not save. Why is that? James answered that in verse 26: “For as the body without the spirit is dead, so faith without works is dead also.”  Who would conclude that the body can live without the spirit? The person who believes faith alone saves!

Not all “faiths” are equal. For example, we are told about many individuals in Biblical times who had a faith that was dead. They did have faith though. John 12:42 describes people that believed in Jesus but did not want to confess their faith for fear of man. We are told that they loved the praise of men more than God (verse 43). James mentioned that even demons believe in God (James 2:19). Clearly, having faith in God is not the same as being faithful.

Logically speaking, who thinks that acknowledging danger means they are automatically safe? No one! If I believe I am trapped in a fire and could die, I still must do something to be saved. Likewise, if I believe in Jesus Christ and know that I am lost in sin, I am not saved yet. This is why James taught that faith without works is dead (2:26).

Arguments about “faith only” are usually connected to a misunderstanding of grace. When Paul stated that we are saved by grace through faith and not by works (Eph. 2:8), the apostle was not teaching that grace “does the works” that James said was necessary to be saved. Grace is the gift of the PLAN of salvation. In other words, we would all be lost without Christ coming, dying on the cross and providing a way to have the remission of sins.

Grace does not mean that man should not do good works. If works were not necessary, then everyone (faith or not) could go to heaven just based on grace. Remember, God’s word calls belief a work (John 6:28). The fact that mankind was given conditional salvation (i.e. that we must do things to be saved) does not lessen God’s grace. It would if one thought they were earning their salvation. This was the point Paul made in Ephesians 2:9: “not of works lest anyone should boast.”  Faith without works is just as useless as works without grace. Works alone cannot save a soul. No matter how many good things you do, you cannot earn your salvation. It is a gift that has conditions.

Jesus made many powerful statements about salvation: “Unless you believe I am He you will die in your sins,” (John 8:24); “Unless you repent you shall all likewise perish,” (Luke 13:3); “He that believes and is baptized shall be saved.” (Mark 16:16). Notice how they all contain conditions. Faith without works is dead, and works alone does not save either. May we seek God’s salvation, not our own!

Chuck

How do I balance that?

In our first article  we discussed having proper confidence that we are going to heaven by keeping the faith. How can Christians do this without thinking we are earning our salvation though? The key is to understand the difference between working out our own salvation with fear and trembling (Phil. 4:16) and being saved by grace through faith (Eph. 2:8). After all, faith without works is dead (James 2:24).

Consider Titus 3:1-8. In these verses, Titus is told what he is to teach the brethren. The teachings are broad and include everything from obeying the rules of the land to speaking evil of no one. He was to remind them to leave behind their former ungodly lives (verses 1-2). Notice that even with all the commands given, Titus is told that the demonstrated kindness of God did not come “by works of righteousness which we have done, but according to His mercy He saved us…” (verse 5). In essence, Titus is told that our good works do not earn God’s kindness because salvation was already offered to us.

God’s kindness came first and is seen in many ways. Logically, there would be no race to run if mankind was not given the chance to run it in the first place. Man could not keep a faith unless it had already been delivered (Jude. 3). How could we have a hope of heaven unless there was heaven to offer man and consequences if it was rejected?

The assurance Christians have is directly related to their trust in what the Lord said. Because faith comes by hearing the word of God (Rom. 10:17) and we know that hearing the word without obeying it is unprofitable (James 1:22), our hope rests in walking by faith. Those who believe you cannot be 100% certain of your chances of heaven show their lack of faith. If you do what the Lord says and do not question Him, you will have complete peace.

Anyone who is convinced they are right with the Lord should not be afraid to defend what they believe. After all, we are to give an answer for the hope that is within us (I Pet. 3:15).  Do you have that hope? And more importantly, do you know why? Consider these things and contact us if you have concerns.

                                                                                                                                                                                                                                       Chuck

How to view grace as a gift

For many religious people, it is a real struggle to hear that man must do something to obtain the free gift (Rom. 5:18). How can something be “free” and yet we must do something to obtain it? Let us allow God to explain it. In Luke 17:10, Jesus said that if one does everything that was commanded them; they should still say they are an unprofitable servant and that they have only done their duty.

Christ’s gift is so great that no amount of service for the Lord will equal what Jesus did for us. Consider this illustration: A teacher is holding a briefcase at the front of the classroom. The briefcase contains a million dollars. The teacher calls your name and says that if you walk to the front and ask nicely, you will be given the money. If you follow these instructions, do you believe that you earned the money? Those who believe they earned the money by simply walking up and asking politely will struggle to understand God’s grace.

Nobody is so important that they deserve a million dollars by simply walking to the front of a classroom. Now consider again the sacrifice that Christ made: no amount of service on earth will equal Christ’s sacrifice for those in sin. Remember, if we do not obey the gospel (II Thess. 1:8), God’s grace will not save us. Why not? The student who does not walk to the front of the classroom will not get the money, and Christians will not find salvation if they do not do His will.

The brethren at Ephesus were told that the gift (salvation) cannot be obtained by works because grace would then no longer exist. Works alone cannot save anyone. The nicest person in this world, the best husband, the best wife and the most loyal friend all have one thing in common – they have all sinned (Rom. 3:23) and all need a Savior to have those sins remitted (Matt. 26:28). This is why we are saved by grace through faith (Eph. 2:8). Just like faith without works is dead (James 2:26), works without faith is useless (Eph. 2:9).

Do not allow confusion about God’s grace to cause you to miss out. Though it is for everyone, not everyone will obtain it (Matt. 7:21-23).

                                                                                       Chuck

What grace is not

If you teach someone that 2+2=4, you should not have to also teach everything that 2+2 does not equal (2+2≠5, 2+2≠3, etc.). If someone was raised to believe that 2+2=5 though, you would have to teach both what 2+2 does equal (4) and also what it does not equal (5).

This is a common challenge when trying to teach what God’s word actually says. You might think that whenever someone teaches what the Bible says, they would not have to also teach what the Bible does not say. Sadly though, many people think the Bible teaches certain things that it does not. In this article, we will teach what grace is. But we also have to point out what grace is not. Why? Many religious teachers spread confusion by making claims about grace that are NOT Biblical.

The Biblical meaning of grace

The simple definition of grace is “a gift”. Paul stated that we are saved by grace through faith and not of works (Eph. 2:8-9). This shows that we can never earn our salvation – it is a gift from God and thus something that we do not deserve. If we did deserve it, it would not be a gift thus would not be considered grace. Specifically, God’s gift to us was the sending of Jesus Christ and providing a plan of salvation that leads to heaven (Eph. 2:1-7). 

Despite the Bible’s clear teaching, religious teachers have muddied the waters. Here are some things that grace is NOT:

Grace is not a license to sin

The brethren at Rome were told God’s grace was great due to the amount of sinfulness in the world (Rom. 5:20). Paul did not want them to get the wrong idea though, so he posed a question: “What shall we say then? Shall we continue in sin that grace may abound?” (Rom. 6:1). In essence, Paul asks if the brethren should sin more to make God’s gift even more necessary. He strongly answered his own question: “Certainly not!” (verse 2). The point of Christ dying on the cross and giving His life as a gift for us was so that we would no long live under sin (Rom. 6:2). Willfully turning to sin is a rejection of this gift. Therefore, grace is not a license to sin!

Grace is not God overlooking sin

For some reason, people want to believe that “the grace of God” means He sees Christ’s blood when we sin rather than seeing us commit the actual error.  This makes no sense. Mankind was in sin, so the Father sent His Son (Rom. 5:8) to help us find forgiveness (Eph. 1:7). Does this mean God will overlook sins after someone becomes a Christian? In the Bible, Christians who sinned were told that God saw their wrongdoing (I Cor. 5:2; I Cor. 1:11; Rev. 2:4, 14; 3:1, 15-16). They were never told these sins were overlooked.

Grace is not obtained without conditions

Many religious people today are confused about grace because they believe it is unconditional. They say that if there are conditions on grace, it would no longer be a gift. What about the conditions Jesus gave: “Unless you believe I am He you will die in your sins” (John 8:24)? Also consider this condition about repentance: “Unless you repent you will all likewise perish,” (Luke 13:3). And this condition about baptism: “He who believes and is baptized will be saved” (Mark 16:16). To not abide in the doctrine of Christ is to miss heaven (II John 9). Keep in mind what we read earlier – we are saved by grace through faith. This faith must be active, not dead (James 2:26). Grace is the Lord’s part, and faith is our part. Our faith comes by hearing the word of God (Rom. 10:17).

                                                                                         Chuck

Looking for souls like Cornelius

     If you are not familiar with the conversion of Cornelius and his household, please read Acts 10 and 11. I will point out some of the wonderful qualities this man possessed that aided him in becoming a Christian.

     We are told that Cornelius, even though he was not saved, believed in God and prayed often (Acts 10:2). Though these qualities did not automatically save him, they were essential for him to seek God on His terms. Thus, when the Lord told Cornelius to send for Peter so he could hear how to be saved (11:14), he did not get upset. Too often people allow pride to stand between them and salvation. Cornelius could have closed his mind and decided that he had done enough to be saved already, but His desire for righteousness was earnest.

     Another quality that aided Cornelius was his humility. When Peter came to Cornelius, he immediately fell down to worship him (10:25). Though Peter told him that he should not be worshipped (verse 26), Cornelius’ humble disposition is evident. This attitude was key for Cornelius and his entire household (10:47-48) to carefully listen to and obey Peter’s instructions.

     Also notice how Cornelius desired for others to hear the message of salvation. We are told that when Peter came, Cornelius had many people gathered for the apostle to teach (10:27). What a delight this must have been for Peter! What teacher of God’s word wouldn’t light up with joy when they find many people assembled and ready to learn? This is as true today as it was for early Christians.

     Cornelius’ example shows why it is critically important to pray for those seeking the truth. Not only will our prayers help them directly, but that same aspiring Christian might be encouraged to bring others to their studies too. Those earnestly longing for salvation will want others to be saved as well. If you are not a Christian, please consider Cornelius’ example and earnestly seek the Lord.

                                                                                                                                                                                   Chuck