Do not kid yourself

We all like the ending to a good story. This is no more true than the story of the prodigal son, spoken by our Lord (Luke. 15:11-32). Jesus tells a parable about a son who went off and wasted his life with prodigal living, only to eventually home and tell his father he was sorry. A celebration was then held to rejoice over the return of the lost son.

It is dangerous to expect the same happy ending even if we change some of the facts around.  When you start modifying the story, you begin to miss the many lessons our Lord was trying to teach. For example, the story would be very different if Jesus did not describe how the son hit rock bottom. In Jesus’ parable, the son becomes so poor he hopes was willing to eat the pods fed to swine. How would the story change if the son’s father offered aid as soon as the son began to struggle? Would the father still have run to him, fallen on his neck, kissed him, put a robe on him and prepared the fatted calf? Do not kid yourself…

Like we pointed out in the first article,  you cannot do something different and expect the same result. Christ was clearly teaching that people need to repent and should not expect special favors (verses 18-19). What if his father did treat his returned son like one of his hired servants? The son said he wanted this. If he was treated this way and got angry, he would be guilty of lying. Would he apologize only for selfish reasons?  Without genuine remorse and change, the son would not want to be treated any differently than before he left. In short, the son’s remorse demonstrated that he had learned.

The party that the father threw was conditional on the repentance of his returned son. Having a feast without repentance would just reinforce the younger son’s behavior and encourage a repeat episode. Just as these lessons are true in our earthly lives, so they are also true in our spiritual ones. Let us remember the words of Paul: “God is not mocked,” (Gal. 6:7).  This is true because “What a man sows, that he will also reap.”   If you expect forgiveness without a change of heart, it is foolish to expect to be welcomed with open arms.

                                                                                                                                                                                                             Chuck

What grace is not

If you teach someone that 2+2=4, you should not have to also teach everything that 2+2 does not equal (2+2≠5, 2+2≠3, etc.). If someone was raised to believe that 2+2=5 though, you would have to teach both what 2+2 does equal (4) and also what it does not equal (5).

This is a common challenge when trying to teach what God’s word actually says. You might think that whenever someone teaches what the Bible says, they would not have to also teach what the Bible does not say. Sadly though, many people think the Bible teaches certain things that it does not. In this article, we will teach what grace is. But we also have to point out what grace is not. Why? Many religious teachers spread confusion by making claims about grace that are NOT Biblical.

The Biblical meaning of grace

The simple definition of grace is “a gift”. Paul stated that we are saved by grace through faith and not of works (Eph. 2:8-9). This shows that we can never earn our salvation – it is a gift from God and thus something that we do not deserve. If we did deserve it, it would not be a gift thus would not be considered grace. Specifically, God’s gift to us was the sending of Jesus Christ and providing a plan of salvation that leads to heaven (Eph. 2:1-7). 

Despite the Bible’s clear teaching, religious teachers have muddied the waters. Here are some things that grace is NOT:

Grace is not a license to sin

The brethren at Rome were told God’s grace was great due to the amount of sinfulness in the world (Rom. 5:20). Paul did not want them to get the wrong idea though, so he posed a question: “What shall we say then? Shall we continue in sin that grace may abound?” (Rom. 6:1). In essence, Paul asks if the brethren should sin more to make God’s gift even more necessary. He strongly answered his own question: “Certainly not!” (verse 2). The point of Christ dying on the cross and giving His life as a gift for us was so that we would no long live under sin (Rom. 6:2). Willfully turning to sin is a rejection of this gift. Therefore, grace is not a license to sin!

Grace is not God overlooking sin

For some reason, people want to believe that “the grace of God” means He sees Christ’s blood when we sin rather than seeing us commit the actual error.  This makes no sense. Mankind was in sin, so the Father sent His Son (Rom. 5:8) to help us find forgiveness (Eph. 1:7). Does this mean God will overlook sins after someone becomes a Christian? In the Bible, Christians who sinned were told that God saw their wrongdoing (I Cor. 5:2; I Cor. 1:11; Rev. 2:4, 14; 3:1, 15-16). They were never told these sins were overlooked.

Grace is not obtained without conditions

Many religious people today are confused about grace because they believe it is unconditional. They say that if there are conditions on grace, it would no longer be a gift. What about the conditions Jesus gave: “Unless you believe I am He you will die in your sins” (John 8:24)? Also consider this condition about repentance: “Unless you repent you will all likewise perish,” (Luke 13:3). And this condition about baptism: “He who believes and is baptized will be saved” (Mark 16:16). To not abide in the doctrine of Christ is to miss heaven (II John 9). Keep in mind what we read earlier – we are saved by grace through faith. This faith must be active, not dead (James 2:26). Grace is the Lord’s part, and faith is our part. Our faith comes by hearing the word of God (Rom. 10:17).

                                                                                         Chuck