What grace is not

If you teach someone that 2+2=4, you should not have to also teach everything that 2+2 does not equal (2+2≠5, 2+2≠3, etc.). If someone was raised to believe that 2+2=5 though, you would have to teach both what 2+2 does equal (4) and also what it does not equal (5).

This is a common challenge when trying to teach what God’s word actually says. You might think that whenever someone teaches what the Bible says, they would not have to also teach what the Bible does not say. Sadly though, many people think the Bible teaches certain things that it does not. In this article, we will teach what grace is. But we also have to point out what grace is not. Why? Many religious teachers spread confusion by making claims about grace that are NOT Biblical.

The Biblical meaning of grace

The simple definition of grace is “a gift”. Paul stated that we are saved by grace through faith and not of works (Eph. 2:8-9). This shows that we can never earn our salvation – it is a gift from God and thus something that we do not deserve. If we did deserve it, it would not be a gift thus would not be considered grace. Specifically, God’s gift to us was the sending of Jesus Christ and providing a plan of salvation that leads to heaven (Eph. 2:1-7). 

Despite the Bible’s clear teaching, religious teachers have muddied the waters. Here are some things that grace is NOT:

Grace is not a license to sin

The brethren at Rome were told God’s grace was great due to the amount of sinfulness in the world (Rom. 5:20). Paul did not want them to get the wrong idea though, so he posed a question: “What shall we say then? Shall we continue in sin that grace may abound?” (Rom. 6:1). In essence, Paul asks if the brethren should sin more to make God’s gift even more necessary. He strongly answered his own question: “Certainly not!” (verse 2). The point of Christ dying on the cross and giving His life as a gift for us was so that we would no long live under sin (Rom. 6:2). Willfully turning to sin is a rejection of this gift. Therefore, grace is not a license to sin!

Grace is not God overlooking sin

For some reason, people want to believe that “the grace of God” means He sees Christ’s blood when we sin rather than seeing us commit the actual error.  This makes no sense. Mankind was in sin, so the Father sent His Son (Rom. 5:8) to help us find forgiveness (Eph. 1:7). Does this mean God will overlook sins after someone becomes a Christian? In the Bible, Christians who sinned were told that God saw their wrongdoing (I Cor. 5:2; I Cor. 1:11; Rev. 2:4, 14; 3:1, 15-16). They were never told these sins were overlooked.

Grace is not obtained without conditions

Many religious people today are confused about grace because they believe it is unconditional. They say that if there are conditions on grace, it would no longer be a gift. What about the conditions Jesus gave: “Unless you believe I am He you will die in your sins” (John 8:24)? Also consider this condition about repentance: “Unless you repent you will all likewise perish,” (Luke 13:3). And this condition about baptism: “He who believes and is baptized will be saved” (Mark 16:16). To not abide in the doctrine of Christ is to miss heaven (II John 9). Keep in mind what we read earlier – we are saved by grace through faith. This faith must be active, not dead (James 2:26). Grace is the Lord’s part, and faith is our part. Our faith comes by hearing the word of God (Rom. 10:17).

                                                                                         Chuck

Look for the truth

After writing the first article,  I briefly wondered why so few people see the problems that exist in the religious realm today. Do they not care about God? Do they just want to rebel against Him? Have the majority of the religious people today become cold and callous? I do not think so. I am convinced the root cause is a lack of understanding.

When Jesus was dying on the cross, He cried out, “Father, forgive them, they know not what they do,” (Luke 23:34). He was saying that His persecutors were not really aware of what they were doing. Did they know they were killing an innocent man? Yes. Did they realize the pain and the suffer Jesus was going through? Yes. So what did they not know? They did not know (accept) that they were doing these things to the Christ – the son of God.

The overwhelming majority of people who gather for religious purposes are confident that what they are doing is correct. So how can we help people separate truth from error?  In Christ’s case, people were taught (again) on the day of Pentecost that they had crucified the Son of God (Acts 2:36). From that teaching, a great many understood, believed and obeyed (Acts 2:37-38). Some still did not understand, though, because they refused to accept the truth.

Without question, many people settle for assumptions and do not truly examine their beliefs. They firmly believe that what they are doing is approved by the Lord, but they are mistaken. This is nothing new (Matt. 7:21-23). How can we know with confidence that we are right? We must honestly seek the truth and continue looking until we find it (Matt. 7:7). Be willing to challenge and be challenged, and do not let pride get in the way. Apollos is a good example (Acts 18:24-26).

Every religious body worldwide – Muslims, Jews, Hindus, atheists, etc. – claim they have the proper religious perspective. We should all seek truth and ask questions to avoid becoming blind followers (Matt. 15:14). Someday we will all stand and give an account (II Cor. 5:10).

                                                                                      Chuck

Do we have to sin?

There is no way anyone in this world is ever going to take sin seriously if they accept the false notion that man must sin. A lot of this stems from the doctrine of depravity. This teaching promotes the idea that we sin because of Adam and Eve and that we inherit their original sin, meaning we are born in sin. This could not be any farther from the truth. Let’s take a closer BIBLICAL look.

We begin by looking at Adam and Eve. They both were given laws to obey (Gen. 2:16-17). We read in the next chapter how they both broke God’s law and were punished. Why did they sin? The Bible does not mention being born in depravity. Rather, the inspired word, brings up the concept of temptation. James states that sin comes about when we give in to temptation (Jas. 1:13-15). This is no different than what happens to every other person.

Some might conclude that Adam and Eve sinned because temptation is irresistible. Fortunately for us as God’s children, this idea is also not found in the Bible! Nowhere in the scriptures are we told we have to yield to temptation. Actually, we are told there is no temptation that cannot be resisted if one turns to God for help (I Cor. 10:13; Jas. 4:7). I am not denying the fact that all have sinned (Rom. 3:23). Even Christians were told if they say they have no sin, they are a liar (I John 1:8).  However, knowing that we will sin is not the same as saying we have to sin.

That difference is what we need to focus on if we are going to gain a proper understanding. That fact that we are commanded not to sin (I John 2:1) implies that we do not have to. To even suggest that everyone must sin implies that we have an unjust God. A just and loving God will not command us to do something impossible for us.  Let us also not forget the punishment for sin. Every sin has consequences (Rom. 6:23), meaning that men are held accountable for their actions. Again, why punish someone who could not help it?

     It is wrong for us to think that God’s grace and mercy means He overlooks sin because we are forced to transgress. This idea is not found in the Bible. God’s mercy and grace has been offered to mankind so he/she can obtain forgiveness for their SINS! There is no forgiveness without repentance (Luke 13:3). To repent means to turn about. How could we truly repent if we knew that sin was irresistible and would thus happen again? If we live our lives committing the same sins over and over, we are addicted to them. This person is not walking in the light but rather in darkness (I John 1:3-7).

     How many employers would accept the same lame excuse over and over for not arriving at work on time? How many spouses would accept the same lame excuse regarding adultery? As God’s people, we know there are sins we committed in the past and then successfully never did again. We succeeded because we made up our minds to turn away (repent) and not go down that pathway again.

    My point is that we can choose to make the right choice, but we do not always do this. We sometimes falter because we fail to walk in faith. When we do not walk by faith, we succumb to the lust of the flesh, the lust of the eye or the pride of life (I John 2:16). When we love the world, the love of the Father is not in us (verse 15).  When a person puts off the old man of sin (Rom. 6:3-6), the Lord and other Christians expect that they have left their former life of sin behind.  If they do sin, the Lord and other Christians are right to be disappointed because we have no excuse for sinning.

     God’s people get stronger by resisting sin (James 1:2-4).  Are they sinlessly perfect? No. But they are certainly sinning less and less.

                                                                                                                                                                                                 Chuck