At first reading, one would conclude that the apostle John stated that once a person becomes a Christian he/she no longer sins. Here is what John wrote, “Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.” (I Jn. 3:9). Is that true? Are saints sinless? Let’s take a closer look.

We need to go back to the first chapter to help us understand what is being taught. The apostle included himself when he told brethren, “If we say that we have no sin, we deceive ourselves, and the truth is not in us.” (I Jn. 1:8). Notice that this inspired writer included himself by saying, “we”. Are we to assume that John, not any of the brethren that he is addressing, are born of God?

How can we harmonize the two statements that were uttered? Is this a case of a clear contradiction within the word of God? To that we say no. The apostle was inspired to write both and it is our duty to study and rightly divide them. The danger is in reading more into what was said. That actually goes for both. It is just as wrong to assume John, in the first chapter, was condoning the practice of sin, as it would be to conclude in chapter three he is now advocating perfection.

Christians are never allowed to sin. In I John 2:1, the brethren were told, “My little children, these things I write to you, that you may not sin.” All sin is evil and and has serious consequences unless repented of (Rom. 6:23; Lk. 13:3). There is not a hint of tolerance for sinning. We are commanded to resist the wiles of the devil (Jas. 4:7). But, when sin happens, we have an advocate with the Father, Jesus (I Jn. 2:1).

This leads us to the text where John stated that those born of God cannot sin (I Jn. 3:9). What is John saying here, knowing he previously stated he and other saints have sinned? Firstly, the word “cannot” doesn’t mean they can’t. For example in Luke 16:3, Jesus spoke a parable where a steward said within, “What shall I do? For my master is taking the stewardship away from me. I cannot dig; I am ashamed to beg.”  It wasn’t this man couldn’t dig. The same point is illustrated again by our Lord when He stated concerning someone who came to a friend a midnight, “and he will answer from within and say, ‘Do not trouble me; the door is now shut, and my children are with me in bed; I cannot rise and give to you’?” (Lk. 11:7). It wasn’t that he couldn’t get up.

In John’s epistle he wasn’t saying those born of God won’t sin. If you read the whole text in I John 3:4-9, you can see the point is that those born of God will not abide in sin. In verse 7, it was said that those who “practice righteousness is righteous, just as He is righteous.”  One born of God does not practice lawlessness. When and if they sin, they immediately repent. To walk in sin and not care, you cannot say they have Christ’s seed remaining in them (vr. 9). To be righteous, a saint must practice righteousness, not just do one act of righteousness.

Peter, Simon, John, the church at Ephesus, and all other Christians are born of God. For them to say they are, they better not have unrepented sin in their lives. Why? Because, as John wrote, those born of God do not abide in a sinful state. This is the comfort given to all who are baptized into Christ. To live in fear that if they ever sin again they might question their conversion. Paul taught that in Christ Jesus one can have the forgiveness of sin (Eph. 1:7).  This spiritual blessing is for Christians. Why say such if Christians don’t sin once they are part of God’s family?

This article is a far cry from making allowances for sinning. When we do sin, there better be godly sorrow that leads to repentance, else we are not born of God (II Cor. 7:10). Read that text – it was talking about a fallen brother. May we rightly divide the word.

Chuck

Ever notice how two people can be saying the exact same thing but mean two totally different things? You can have two people both quote John 3:16, where it says that those who believe will not perish. One says it means faith only, where the other says it is an active obedient faith (Jas. 2:24). If a person doesn’t see the difference he can be following false doctrine.  Here are a few others to be aware of:

John 9:29  Knowing no one can be plucked from the Father’s hand, two people will say you can be once saved always saved. It is true a person can be saved and stay that way by being faithful until death (Rev. 2:10). It’s something else to teach when a person is saved they can never so sin as to lose their salvation. That is not true. Yes, no one can pluck us from the Father’s hand, but we can leave it on our own (Jas. 5:19-20). We better see the difference.

Acts 2:38  Knowing that a person must repent and be baptized for the remission of sins, two people can say we must have the remission of sins. It is true that all mankind needs the remission of sins, but there is a difference in saying repent and be baptized for the remission of sins and repent for the remission of sins and then you can get baptized. The word “and” makes repentance and baptism essential for salvation. We better see the difference.

Matthew 16:18  Knowing that Jesus said He would build His own church, two people will say there is only one church. It is true that both can acknowledge Jesus didn’t say churches. However, there is a difference in saying Christ’s church is His of which He is the Head and His doctrine must be adhered to (Col. 1:18; II Jn. 9), and saying Christ’s church is made up of various denominations.  We better see the difference.

Psalm 51:5  Knowing that in sin David’s mother conceived him, two people will say that mankind is born in sin. Yet, it is vital that we see the difference between teaching children are born sinners and a child is born into a sinful world (Ezek. 18:20). We better know the difference.

Chuck

You might be asking; how do you know Jesus is coming in 2018? It’s because He came in 2017, and every day since He went back to heaven (Acts 1:9-11). No, I am not talking about His second coming, the end of time. I am talking about our Lord changing the lives of people who respond to His message and dwelling within them.

While addressing the brethren at Ephesus, Paul told them, “that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height –to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.” (Eph. 3:17-19).

Saints do look forward to when Christ does return so they can spend eternity in heaven, but due to faith they get to enjoy peace within the heart because of Christ being there. The lesson that needs to be learned is how that occurs. It isn’t so much “asking Jesus to come into your heart” as it is, what happens when you hear and obey His word.

This same idea is given to the church at Philippi, when the apostle told the brethren to have the same mind as Christ (Phil. 2:5). Those who think like Christ are not those who are possessed by the Lord and no longer think for themselves. It is those who know how Christ thinks, through His written word, and follow it. Only those who know Jesus would know what Jesus would do!

When we go into all the world and spread the gospel (Mk. 16:15), it is true that the message contains the 2^nd coming. However, mankind also needs to know that Jesus is very much alive and can dwell in the hearts of those who will walk by faith believing what the Son of God says. Since brethren can and do fall away (I Tim. 4:1; II Pet. 2:20-22), man is the one who decides to have Christ dwell within them, or depart. 

Knowing all of this we can say with confidence that Christ is coming in 2018 for anyone who will accept His teachings and obey them.

Chuck

Self-evaluation is not only helpful to God’s children, but also expected. Paul writing the brethren at Corinth stated, “Examine yourselves as to whether you are in the faith. Test yourselves. Do you not know yourselves, that Jesus Christ is in you? - unless indeed you are disqualified.” (II Cor. 13:5).

As we all look back on another year the Lord has blessed us with, let’s be honest with ourselves as we consider the following questions:

1. Did I take care of all unrepented sin that was in my life?
    
2. Did I go out of my way to do all I could to encourage brethren and visitors when I gathered for worship?
    
3. Has my prayer life improved over the past year?
    
4. Did I put forth efforts with my family and friends, who are not Christians, to try and help them know the Lord?
    
5. Did I contact those who were sick this past year with a card, text, or email?
    
6. Did I take the time to read the bulletin that was put out each week?
    
7. Have I taken any opportunities to develop my talents for the Lord’s work?
    
8. When I was unable to make it to worship in the a.m. did I make sure when I came out in the p.m. that I still fulfilled my duty to give back to the Lord?
    
9. When I travelled on vacation, did I make plans to be at a place that I could worship with fellow Christians?
                                                                
10. When I needed help from my brethren, did I reach out to them?
     
11. When the church was asked to pray for certain things, did I actually do it?
     
12. Did I make time to do personal study at home?
     
13. Did I show genuine appreciation to brethren when they did things for me?
     
14. Did I overcome a sin that I had been struggling with?
     
15. Was my church attendance consistent?
     
16. Did I prepare for Bible classes when material was given ahead of time?
     
17. When I was home and unable to attend, did I take advantage of our services being streamed online?
     
18. Did I pray often for my brothers and sisters and for doors to open to reach the lost?
     
19. Was I hospitable to folks whether bringing them home or taking them out?
     
20. Did I help edify the church or was I a complainer?

Christians are workers for the Lord. If the Lord blesses us with another years, a final question: Will I aim to do more or less in 2018?

Chuck

Let me begin this article by asking you this question; are you materialistic? This means one who is focused on the material, wanting all the possessions they can get. It is also connected with being money-oriented. Knowing this, whether or not one is such, is there anything really wrong with being that way?

One of the dangers that is in the world that we are not to love – is the lust of the flesh (I Jn. 2:16). This is where a person has the desire to gain those things of this world without concern for his/her spiritual well-being. As Jesus stated, “For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?”  (Matt. 16:26). This makes it easy to see why materialism is so wrong.

As for the connection with money, Paul told Timothy that the love of money is the root of all kinds of evil (I Tim. 6:10). If a person is obsessed with making money to the point where his spiritual life suffers and if family suffers, then you know there is a serious problem. Even though we know there is nothing sinful about having money, or even being rich, someone who is materialistic is not living the way the Lord demands.

Something we all might want to ask ourselves, have we been guilty of promoting materialism? When we raise our children by giving them everything they want, are we really teaching them the Biblical concept of it is better to give than receive (Acts 20:35)? Let us also not forget that we don’t want to instill the false notion that you can buy one’s affections, but that true joy comes from the amount of things you have.

When you read through the book of Ecclesiastes, the lesson of focusing on this world is vain and a waste of time. When this life is over, it will not matter how much you own, but how you lived your life for the Lord.  Let’s be aware of the constant temptations that come upon us daily to buy what we can’t afford, to long for what we don’t need, and to over value that which will pass away.

Chuck