As we often say about God’s word, it is timeless. By that we mean that it is just as applicable today as in the day it was first given. Can the Bible really provide guidance in situations that arise today? The answer is yes. A case in point would be this: how do you deal with a preacher/teacher that wants to “run” a church? What should the church do? Thankfully, the scriptures are not silent concerning this issue. Let’s take a closer look.

In the book of 3^rd John, we are told about a man that many students of the Bible are familiar with, his name is Diotrephes. Notice what John wrote about him. “I wrote to the church, but Diotrephes, who loves to have the pre-eminence among them, does not receive us. Therefore, if I come, I will call to mind his deeds which he does, prating against us with malicious words. And not content with that, he himself does not receive the brethren, and forbids those who wish to, putting them out of the church.” (vr. 9-10).

Does this kind of behavior exist in the world today? Of course it does. There are a few principles that we can read to help us learn what a church should do in dealing with such a person. Now, we are not told whether this man was the local preacher. He may very well have been. Whether or not he was, he was a member of the church who wanted to run things. To desire the pre-eminence means he longed for the right to rule. Of course the only one who is to have the pre-eminence in the church is Jesus Christ (Col. 1:18).

Here are ways a local church can deal with a person like Diotrephes that are lawful:

1. Don’t ignore sinful behavior. Problems are not so bad within a local church. They become more serious when it is not taken care of. John said that when he comes he is going to bring up all his evil deeds (vr. 10)
    
2. Let everyone know what’s going on. Think for a moment what we are reading in 3^rd John. The apostle is telling everyone about this man. There is nothing sinful in pointing the finger at evildoers. This dispels the false notion that we are not to “judge”. When you read Matthew 7:1-5, we are told to identify sin. That’s not being judgmental, it’s being a faithful servant of Christ.
    
3. Confront the person face to face. It is true that the apostle was going to deal with him, but in our text, members of the church confronted this man (vr. 10). You can’t help but notice that John said certain ones went to Diotrephes, and not the whole church. It doesn’t matter if certain ones refuse to confront, that shouldn’t stop those who know they should.
    
4. Don’t worry about what might happen. Perhaps those members who didn’t want to confront Diotrephes thought about what might happen. We are told by John that when brethren did approach him that he turned around and put them out of the church (vr. 10). The fact that this evil doer didn’t repent and acted worse, it didn’t mean he shouldn’t have been dealt with. To ignore his actions would have been worse.
    
5. Understand what a fallen brother can’t do. In our last point we pointed out that Diotrephes put those brethren out of the church who opposed him. This doesn’t mean they were cast out of the body of Christ which the Lord added them to (Acts 2:47). To be cast out of a local assembly by those who refuse to do right is not a bad thing. This doesn’t mean those faithful brethren stop gathering to worship, they just do it somewhere else.

Chuck

Throughout the scriptures, God’s people are to remind themselves that whenever they are facing a hardship, they are not alone. Oh, it is true that our Lord knows everything that is going on and He will never forsake us (Heb. 13:5), that’s not the aspect I want to talk about. The fact that we are not alone, has to do with idea that whatever we face, others face hardships too.

In I Peter 5:9, the inspired writer stated, “Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world.”  It might seem that when we are having to endure all kinds of difficulties, our brothers and sisters face the same things. They may not be exactly the same, but hardships come in all kinds of shapes and sizes.

Knowing all of this, does it really help Christians to know this? Does it really provide strength? The answer is yes. There is comfort knowing that we are not alone and that others are having to deal with things too. It is foolish to think, “Nobody knows the troubles I have.” I may not know the specifics, but we can be confident to know that when it comes to things that will test our faith, it is “common to man” (I Cor. 10:13).

We really don’t have to look any farther than Jesus Himself. The reason He is a great example is because He was tempted in all ways just like we are (Heb. 4:15). Again, yes we are talking about the Lord, but think this through. Since Jesus was tempted like everyone, then would not everyone be tempted like one another? Of course they would. Also, if Jesus gave us an example to help us overcome, cannot saints strive to provide the same example for each other? Again, yes!

The next time you go to church services, take a moment and look around at all your brothers and sisters. You can be sure that each and every one of them has some sort of suffering going on in their lives. Knowing that to be true, look, they are there serving the Lord, just as you are. Now doesn’t that give you strength and encouragement? It should. Reason being, they are to thinking the same thing about you.

Chuck

When did Jesus rise from the dead?

Recently, someone pointed out to me that Jesus must have resurrected from the death on the Sabbath because of Matthew 28:1. It states in that text that the women came to the tomb late on the Sabbath. If the tomb was empty because Christ had already risen, does this mean He resurrected on the Sabbath? Let’s take a closer look.

To make this simple, we will see that the more accurate translations of Matthew 28:1 read like this: “after the Sabbath day, as it began to dawn toward the first day of the week…” We must first establish when Christ died. In Mark 15:42, we read that Jesus died the day before the Sabbath. This day was also called the preparation day (Luke 23:54, Matt. 27:62). Without a doubt, Christ was crucified on the sixth day of the week.

Now let’s turn our attention to the statements made concerning the length of time the Lord would spend in the grave. Jesus clearly said that He would be killed and be raised the third day (Matt. 16:21). The same thing was stated in Mark 8:31. On another occasion, the Lord said He would be three days and three nights in the grave (Matt. 12:40).

It is vital to understand how the Jews reckoned time. The Jews told Pilate that the body should not be on the cross on the Sabbath (John 19:31). This is why they wanted His legs broken on the cross – to ensure He died before the Sabbath. Since the text stated “for the Sabbath was a high day”, it meant that the Sabbath was near. It started at 6 pm that evening and lasted until 6 pm the next day.

Knowing all of this, let us revisit the accounts of the women coming to the tomb. The descriptions in Luke and John both state that the women came on the first day of the week (Mark 16:1-2; Luke 24:1; John 20:1).  In Mark’s account, he said they came when the Sabbath was past and on the first day of the week (Mark 16:1-2). Based on this, we can understand that when some versions of the Bible say that the women came at the end of the Sabbath, they are not also saying that Jesus resurrected on the Sabbath. Consider Matthew 28:1 again. It says that the women came “as the first day of the week began to dawn.”  Since the Sabbath ended 6 pm the night before, the first day of the week was close to being half over by the time dawn arrived.

Now let’s focus on some serious problems people have by insisting that Jesus resurrected on the Sabbath. If Jesus was taken down from the cross just before the Sabbath day began, He would not have spent three days in the grave. This would conflict with Jesus’ many statements about spending three days in the grave. We would also have to question whether Paul was truly inspired by Jesus Christ as he preached this point too (Gal. 1:12; I Cor. 15:4).   

We should also question why some people are so adamant that Jesus resurrected on the Sabbath. In some cases, it is because they want to give the Sabbath even more significance. Christians came together on the first day of the week to remember the sacrifice of Christ (Acts 20:7). Christians were never obligated to keep the Sabbath because Jesus nailed the Old Law to the cross (Col. 2:14). If Jesus did not resurrect on the first day of the week, then those who insist He rose on the Sabbath will struggle to harmonize several areas of scripture.

Jesus’ enemies put guards at the tomb because they knew He said He would rise in three days (Matt. 27:64). It would have been easy for them to discredit Jesus if He did not rise as He said He would. But Jesus did rise, so all His enemies could do was to bribe the soldiers to lie (Matt. 28:11-13). We can see clearly that Jesus spent three days in the grave and arose on the first day of the week.

   Chuck