Bulletin Articles
“God's Righteous Judgment”
Categories: Iron sharpens ironEveryone's got an opinion. Most people have one for every issue. Increasingly, we struggle to differentiate between our opinions and objective truth. Nowhere is this more glaringly obvious than in the growing acceptance of the phrase, “my truth,” as if it not only makes sense, but is somehow nobler and more authentic than the alternative. If my truth differs from your truth, then at least one of us is at odds with reality, which doesn’t take either of our opinions into consideration!
Yet members of our society usually assume that their opinion is the correct one, and have nothing but derision for any who disagree. Look at the state of our politics, for abundant examples. It’s also apparent in the absurd level of fragmentation in practically every religious movement today, so that it’s a fool’s errand to count all of the different flavors of Islam, Buddhism, Hinduism, Judaism, and Christianity. By the time you finish tallying them up, the number will have increased noticeably over what it was when you began! Disagreements lead to divisions, and both sides of each division are usually willing to reconcile, just as soon as the other side admits they were totally wrong about everything, and it was all their fault. For a more mundane demonstration, just listen to the low-level employees at most businesses discussing how things really work, when the boss isn’t around. The boss probably has a very different opinion. Which side is right? Is either?
We’re inclined to pass judgment about everything, at every opportunity. Jesus warns us, “Judge not, that you be not judged” (Mt 7.1). On the other hand, he tells us to “judge with right judgment” (Jn 7.24). Which is it? Well, the prohibition was followed with an assumption that we will, in fact, judge: “For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you” (Mt 7.2). He’s not saying that every act of judgment is a sin—he’s warning us that God will take our standard of judgment into account, and throw it right back at us. “Judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment” (Ja 2.13). We’re not going to make it through life without passing a few judgments, but we’d better be careful to use God’s standards, not our own—to judge with “right judgment.” How does God’s judgment look?
Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. We know that the judgment of God rightly falls on those who practice such things. Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God's kindness is meant to lead you to repentance? But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed. (Romans 2.1-5)
Now we’ve got another problem. It’s easy to protest: “I condemn murderers, and I’ve never murdered anyone! I condemn adulterers, and I’ve never committed adultery! I condemn those who swear falsely, and I’ve never done that, either!” Jesus covered all of those, and more, saying:
“You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment...” (Matthew 5.21-22)
And again:
“You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.” (Matthew 5.27-28)
And finally:
“Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’ But I say to you, Do not take an oath at all...” (Matthew 5.33-34)
From our own perspective, we sure seemed innocent; but God sees the heart, and in our hearts we have done “the very same things” we judge in others. God’s wrath is stored up for us. But that’s not the whole story. The only man who didn’t deserve God’s wrath already paid the penalty for the sins the rest of us have committed. Mercy triumphs over judgment, and he offers it to all who will to take it. In light of this, we should be a little more grateful to him for shielding us from the consequences of our sin. Be a little less harsh and certain of the judgments we pass on others, and more merciful, regardless of what they deserve. Consider withholding judgment more often, and busy yourself encouraging repentance and salvation, not perfect earthly justice. And finally, we should be a little more concerned with cleaning up our own hearts and behaviors.
“Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.’ But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his house justified, rather than the other.” (Luke 18.10-14)
Be the tax collector, not the Pharisee.
Jeremy Nettles