In order to help people see the error of their ways, we need to learn from the master teacher – Christ.  It can be quite challenging to any Christian to help people see the truth, if they themselves are being accused of teaching error. This happened to our Lord on many occasions. We shall examine one incident and glean some valuable truths.

There was an incident where Jesus healed a woman on the Sabbath, who had an infirmity for eighteen years (Lk. 13:10-17). As what would often happen, Christ was accused of breaking God’s law in healing on the Sabbath. So what did Jesus do to help them see that not only was He in the right, but managed to prove them to be wrong? In short, He used consistency as a teaching method.

After our Lord was accused of healing on the Sabbath, here is what He said, “Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? So ought not this woman, being a daughter of Abraham, whom Satan has bound – think of it – for eighteen years, be loosed from this bond on the Sabbath?” (vr. 15-16). What a great way to try and open the eyes of people, by getting them to see what they were doing is the same.

This is exactly what we need to do to help erring brethren who have decided to loosen the standard, to be less strict. The key is to get on common ground as to what we all agree is wrong. Since a hierarchy system doesn’t exist in the Lord’s church – Christ being the head (Col. 1:18), then anything that is similar to a hierarchy would be wrong. Let’s think this through so we can use this to help others.

If a religious group had a headquarters, let’s say in Rome, then that means local groups connected with them send their funds to the head church. We now see who decides what is to be done with those funds. There is no church autonomy (self-governing), as you see in the scriptures (I Pet. 5:1-3). Decisions to evangelize, edify, and help needy brethren are to be done by the local congregation. You don’t send funds to any group of people, who will then in turn send the funds they gathered to other groups “they” decide need it.

However, there are churches of Christ that will take their funds and send it to another church or to some governing body, in order to let them decide what to do with the funds. This is no different than what many denominations do. We must see that there is no middleman for a church to do its work. Churches send sent directly to preachers (Phil. 4:16). Churches send directly to a church in need (Acts 11:29-30).

Here is the point we all need to see. Just as Jesus used consistency to help people see their hypocrisy, we can do the same. To hear Christians condemn a hierarchy system within the religious realm, yet engage in something similar is inconsistent. Why would it be right for churches to send money to one church for them to decide who they will send out and support to preach? Why would churches send money to a relief organization who will in turn decide who to send money to in order to help the needy?

Whether it be called a missionary society or a sponsoring church, these are church terms that brethren have used to help people see that these are unauthorized arrangements. Are they similar to a hierarchy system? Yes, they are and hopefully we can help erring brethren see this. Nothing can be more obvious (if mind is not closed) than when someone is being inconsistent.

Unfortunately, when these things are brought up, the discussion turns away from scripture and the focus is on the results. In other words, the ends justify the means. Therefore, you hear things like, “Look at the good we are doing.” And, “How can helping others be wrong?” With this we point out I Timothy 5:16, where Paul stated that doing a good work would be wrong. How something is done is just as important as doing it.  Let’s think long and hard on these things.

Chuck

Have you ever heard someone try to say something positive, only to hear a “but…” Being a negative person does not promote joy or optimism. This type of person spends more time thinking about the bad rather than the good. Whenever this topic is raised, I always go back and read about the nation of Israel described in the Old Testament. They were being freed from Egyptian bondage and yet quickly returned to constant complaining (Ex. 15:24; 16:2, etc.).

Just as Israel had a reputation of negativity, so do many people today. All they see is doom and gloom. This attitude can become a sickness that destroys children of God. They become unproductive, they lose their joy in serving the Lord and they forget about the blessings found only in the Lord (Phil. 4:4; II Pet. 1:5-9).

It can admittedly be hard to count your blessings when all you see is bad. Our lights are meant to shine though, not be smothered. We might have to force ourselves, but we can always think of ways our situation could be worse. If we focus on the negative, contentment is nowhere to be found (Phil. 4:11). Things are bad when we lose sight of the many things we ought to be thankful for.

Imagine bringing a child a gift and hearing complaints that “I didn’t get this” and “I didn’t get that.”  Most would be quick to label this child as being spoiled and ungrateful. There is no difference spiritually when any God’s children lose sight of the good and become constantly negative. They may still smile when everything is going their way, but watch out for a quick change in attitude when the world stops revolving around them!

If there is one characteristic Jesus tried to get across to all His followers, it was selflessness (Matt. 18:4; 23:12, etc.). Christians focus on what they can do for others – friends, family, fellow Christians, the lost, Jesus Himself, etc. Do you see any similarities between yourself and the nation of Israel described in the Old Testament? We serve the same God as they did – let us not be guilty of taking Him for granted as so many of the Hebrews were.

Chuck 

Last week, I discussed the fact that I am not a pastor. A reader then sent me a great question. The individual read the qualifications for a pastor/elder found in I Timothy 3 and in Titus 1. After examining those passages, they concluded that I meet the qualifications and therefore ought to be a pastor. I am always thrilled to receive feedback like this that shows people reading and reasoning from the scriptures. Still, this also showed that more discussion on the topic is needed.

Being godly is not enough

It might surprise many religious people today, but the apostle Paul was not a pastor. The denomination I once was part of even referred to Paul’s writings as “Pastoral Epistles.” Just because he and Barnabas had appointed elders in churches did not mean they themselves were pastors (Acts 14:23). In fact, the Bible never refers to Paul as a pastor/elder - he does not qualify! Yes, an apostle of Jesus Christ was not qualified to be an elder! We are told that within the list of qualifications, one must be married and old enough to have believing children (I Tim. 3:2-5; Titus 1:6). Also note that one of the duties of an elder was to shepherd the flock they oversaw. How could Paul do this when he was traveling and gone for years at a time (I Pet. 5:1-2)?

Always a plurality of pastors/elders

As you read through the New Testament, you will note that whenever elders/pastors were appointed it was ALWAYS two or more. Paul sent for the elders at Ephesus (Acts 20:17). Acts 14:23 states that elders were appointed in every church. When Peter spoke about being  an elder (he was qualified), he spoke about elders being among the brethren (I Pet. 5:1). James mentioned to call for the elders of the church when a member was sick (James 5:14). These examples are not calling for elders from different churches – they are showing a pattern of multiple elders in every church. We even read in Hebrews that the members of the local congregation were to obey and be submissive to the elders who watch out for their souls (Heb. 13:17).

Not “once an elder/pastor, always an elder/pastor”

Just as men can become qualified, they can become unqualified. However, this is not really my point. Consider this – if a local church appoints two men as elders and one moves away, then that eldership is dissolved because there are no longer multiple elders. The church no longer has any elders until there are multiple, qualified men who accept the responsibility again. Also note that the man who moved away is not automatically an elder in his new town’s church. Local churches choose men they know are qualified and appoint them as elders (Titus 1:5). This principle is taken from Acts 6:3-5. The qualifications of being able to teach, having a good reputation within the church and in the community, practicing hospitality, etc. must be proven first. Only after this can he be considered for the role.

No set combination

As we already pointed out, being an apostle like Paul did not automatically qualify him to be a pastor/elder. Still, an apostle could be an elder like Peter was (I Pet. 5:1). The same is true with preachers. Not all preachers are qualified to be an elder/pastor. Some are not married, while others may not have children. He might also lack one of the other qualifications. Some preachers are qualified though and serve both roles (multiple elders are still required though).

The denominational concept of a pastor is nothing like what you read of in the Bible. Too many today use it as a title rather than a function within the church. I preach, but I am not “Preacher Chuck”. If one is an elder, they are not “Elder So-and-so”. May our understanding harmonize with scripture in this important matter.

Chuck

We are told in the book of James that God does not tempt anyone (James 1:13). This is a very important principle to keep in mind.  It is commonly said by religious people “that God put this or that in front of me to strengthen me.” We know that God does not allow us to be tempted beyond our ability to resist (I Cor. 10:13). The James passage goes further and explains that our God does not tempt us at all.

Are we to conclude that if a person is mugged or robbed that the Lord did this to help the victim’s faith? Certainly not. Things that happen to mankind can come as a result of bad choices, freak accidents, wickedness or just being in the wrong place at the wrong time. Consider those in Luke 13:4.

No matter what happens in our lives, Satan is working on us (I Pet. 5:8). As our adversary, he can even tempt us when nothing bad has happened. We can become complacent or take blessings for granted and become unthankful. The burden is on us to avoid these pitfalls.

When challenges arise and are overcome, Christians might be tempted to say, “God knew what I needed and put that before me.” The Bible states otherwise. Look at Paul’s thorn in the flesh as recorded in II Corinthians 12. Paul said that this affliction was given to him to help him not to exalt himself above measure (verse 7). But notice in that verse the apostle stated it was a messenger of Satan. God did not send this affliction. Nor did God take it away. Paul used this as an opportunity to lean on the Lord (verses 8-10).

The faithful do not need their Father to tempt them in order to grow. Our God allows the devil to tempt. God’s people will either allow it to strengthen them (James 1:2-3) or allow it to cause them to stumble. Because we are being tempted with so many things daily, there is no question that God will provide a way of escape whatever we face.

The next time you are faced with temptation and triumph over it, recognize that you succeeded because you leaned on the Lord. May we all walk by faith.

Chuck 

Many times I have found myself situations where I have let things go because I know the response or correction would fall on deaf ears. This article will try to clarify a few of those things. I want people to know, “I don’t want to be rude, but…

…I am not a pastor!

Yes, I have received calls from hospitals over the years which stated, “Is this pastor so and so? We want you to know that one your members has been admitted and is in room such and such.”  That brief time on the phone is not the proper time to explain this, but a “pastor” is not a synonym for “preacher” in the Bible. Anybody who doubts this should read Ephesians 4:11. The word pastor means “elder, bishop or overseer.” If you read I Timothy 3 and Titus 1, you will find the qualifications be a pastor. Also note that a local church needs two or more men fulfilling the office at the same time (Titus 1:5; Acts 14:23, etc.). A preacher could also serve as a pastor, but not all preachers are pastors. I hate to be rude, but I am not a pastor.

…I am not a reverend!

Just like the previous point, we need to be aware that our Lord does not want anyone to wear a title (Matt. 23:8-10). Peter, who was an apostle, told someone who was bowing down to him, “Stand up, I also am a man,” (Acts 10:25-26). There is no room for anyone to elevate themselves. The term “reverend” belongs to our God (Psa. 111:9). I do not want to be rude, but being called reverend is something that just cuts to the heart. Consider how Paul and Silas felt in Acts 14:14-15.       

…it is not my church!

Sometimes people ask me about the church I attend. Often though, the local church is referred to as “my church” during these conversations. I did not start the church – no man did. Jesus established it, and He is the head (Acts 20:28; Col. 1:18). The church belongs to Christ (Matt. 16:18). The local preacher does not own the church in any sense and did not go to the cross to establish it. People who refer to the local church as “my church” might now understand the significance of what they are saying, but Jesus had to sacrifice His life to build this spiritual body, the church. As a follower of Him, I do not want to steal His credit for that.

…I am not part of a ministerial group!

You might be familiar area preacher/pastor/reverend groups. They get together for breakfasts and have “fellowship.” Again, I do not want to be rude, but why would I want to be part of a group whose members promote false, non-Biblical doctrines? Some might construe this as arrogance. But the truth is that we are not to have fellowship with the unfruitful works of darkness (Eph. 5:11). Certainly we are to love all people as our Lord does (Mark 12:30-31; John 3:16). This does not mean we should condone unlawful behavior though.

…no person(s) sent me here to preach

People wonder how long I will be working in this area before I am reassigned somewhere else. It is even implied that I was sent here by some board to Newburgh. Many do not realize the Bible mentions no organizing body higher than a local church (Phil. 1:1). There is no hierarchy system in the churches of our Lord. Christ is simply the head. If a man wants to preach at a place and he is invited, it’s between him and that local church. I do not want to be rude, but preachers can work wherever they want and the local church can accept or reject whomever they want.    

 My goal in sharing these clarifications is to help us all follow God as He has called us to. Are these distinctions made in the local church you attend? Consider these things.

Chuck